How does prophetic literature differ from the apocalyptic one?

Brittany Hegmann asked a question: How does prophetic literature differ from the apocalyptic one?
Asked By: Brittany Hegmann
Date created: Sat, Jan 30, 2021 1:33 PM

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❔ How does apocalyptic literature differ from old testament?

The use of apocalyptic writing in the Bible was inspired by God, and this style serves as an excellent literary medium for conveying future prophetic events. The fact that imposters also used the same style does not detract from the value of the biblical prophecies. As noted by The Expositor’s Bible Commentary, the apocalyptic style was ...

❔ How does revelation differ from jewish apocalyptic literature?

succession of the prophets. The Jewish apocalyptic writings were produced among other reasons to try to fill the gap created by the cessation of the authentic prophetic word. Second, Jewish apocalyptic is pseudonymous while the Revelation bears the signature of its author, John.

❔ What is the difference between prophetic and apocalyptic literature?

Apocalyptic writing took a wider view of the world's history than did prophecy. Whereas prophecy had to deal with governments of other nations, apocalyptic writings arose at a time when Israel had been subject for generations to the sway of one or other of the great world-powers.

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Apocolyptic is still a form of prophetic literature...they just differ in style and often in purpose. Prophecy was usually for corporate Israel, either for punishment or rescue. Apocolyptic is usually focused on the whole people of God and the grand consumation of their hope in him, when evil is destroyed and the kingdom of this world becomes the Kingdom of God.

The apocalyptic authors wrote pseudonymously, using the names of ancient worthies (such as Adam, Enoch, Abraham, Daniel, and Ezra). The literature is predominantly prose, but that of the classical prophets was predominantly poetry. Apocalyptic language is lavish in its use of fantastic imagery, frequently using riddles and numerical speculations.

5. This apocalyptic message was centered in the Messiah who would come to sit on David’s throne and rule the world. 6. Prophets were less and less concerned with predicting future events. They dealt more with present predicaments. 7. The prophet was a “man of God”—declaring the “will of God.” He was inspired. 8.

Apocalyptic literature is frequently used within prophetic writings. This type is characterized by highly symbolic forms (some real, some fantasy), dreams and visions, expressing earthly events in cosmic terms, and often contains cryptic (hidden) meanings.

To distinguish them, I refer to “prophetic eschatology” and “apocalyptic eschatology.” The details can become complicated, but we can summarize the basic views. In prophetic eschatology , the expectation is that God will work within human history to accomplish his purposes for humanity.

This style of writing filled with symbolism and visions has become known as apocalyptic and the books as apocalyptic literature. Apocalyptic meaning. Apocalyptic comes from the Greek word apokalupsis, meaning “disclosure” or “revelation” (Revelation 1:1). This is the Greek name of the book of Revelation, and the book is known as the Apocalypse in older English Bibles. The Merriam-Webster Dictionary defines the English word apocalyptic as:

Biblical apocalyptic literature is generically similar to other works of its type, but with some important differences. Most writing of this type is anonymous and vague about whom it addresses. This was often due to the purpose of apocalyptic writing: to send a subversive message from a fictional prophet of the past.

I have recently been reading John Meier’s books and he almost always calls Jesus (and John the Baptist), eschatological prophets (once stating Jesus having a “tinge of apocalypticism” or something to that effect). And you always refer to Jesus as an “apocalyptic prophet”.

These two terms are very nuanced and it depends on the context in which you’re using them. For example, the context of movies and comics varies greatly from the context of religion. Eschatology comes from (and means) logos - words, reasoning, idea...

Apocalyptic works are products of people dedicated to the written word as a vehicle for passing judgment on the whole of history, not just that of Israel and its monarchy. Second, the content of the biblical works they have produced differs markedly. Prophets describe specific examples of injustice seen in the context of an ethical struggle ...

The apocalyptic authors wrote pseudonymously, using the names of ancient worthies (such as Adam, Enoch, Abraham, Daniel, and Ezra). The literature is predominantly prose, but that of the classical prophets was predominantly poetry. Apocalyptic language is lavish in its use of fantastic imagery, frequently using riddles and numerical speculations.

This style of writing filled with symbolism and visions has become known as apocalyptic and the books as apocalyptic literature. Apocalyptic meaning. Apocalyptic comes from the Greek word apokalupsis, meaning “disclosure” or “revelation” (Revelation 1:1). This is the Greek name of the book of Revelation, and the book is known as the Apocalypse in older English Bibles.

A comparison of apocalyptic prophecy with classical prophecy and other biblical literature indicates that apocalyptic is characterized by more frequent reference to visions and dreams than is true of any other kind of literature found in the Bible. Also, the appearance of angels to interpret such visions and dreams is not uncommon.

5. This apocalyptic message was centered in the Messiah who would come to sit on David’s throne and rule the world. 6. Prophets were less and less concerned with predicting future events. They dealt more with present predicaments. 7. The prophet was a “man of God”—declaring the “will of God.” He was inspired. 8.

I suspect that we like apocalyptic thinking so much simply because it is easier to accept than the prophetic message that calls us to justice and righteousness. And perhaps that is why we have tended to pervert the prophetic message to prediction of the future, often in an apocalyptic mode (see Prophecy and Prediction). Apocalyptic thinking is about all the evil people “out there” beyond what we can control.

Some may distinguish between the messages of the prophets and the messages of proto-apocalyptic and apocalyptic literature by saying that the message of the prophets was primarily a preaching of repentance and righteousness needed for the nation to escape judgment; the message of the apocalyptic writers was of patience and trust for that deliverance and reward were sure to come.

succession of the prophets. The Jewish apocalyptic writings were produced among other reasons to try to fill the gap created by the cessation of the authentic prophetic word. Second, Jewish apocalyptic is pseudonymous while the Revelation bears the signature of its author, John.

Thus, apocalyptic literature is a genre separate from eschatological literature, in the apocalyptic literature is about the revealing of things unknown or things that cannot be known (apart from the revelation). This, of course, means that some apocalyptic literature is eschatological, but not all of it is.

Thomas rightly recognizes that the book is primarily prophetic and that overemphasizing the genre of apocalyptic will result in a distortion of its message: In light of Revelation’s self-claims (e.g., Rev. Rev. 1:3 + ; Rev. 22:18-19 + ) and how well it fulfills the qualifications of NT prophecy, the best overall characterization of the literary style of the Apocalypse is to call it prophetic.

Biblical apocalyptic literature is generically similar to other works of its type, but with some important differences. Most writing of this type is anonymous and vague about whom it addresses. This was often due to the purpose of apocalyptic writing: to send a subversive message from a fictional prophet of the past.

Both in matter and form apocalyptic literal and the writings associated with it differ from the prophetic writings of the preceding periods. As already mentioned, while the predictive element as present in Apocalypses, as in Prophecy, it is more prominent and relates to longer periods and involves a wider grasp of the state of the world at large.

In many respects, as Philip Alexander observes, “1 Enoch casts Enoch in the role of a classic prophet.” 6 The reason for the identity of the categories of prophet and apocalyptic seer is that the books of the Latter Prophets came to be read in the post- exilic period in what we would call an eschatological or apocalyptic man- 1.

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